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History and the Nation by: Kahlil
Gibran
By the side of a rivulet that meandered among the rocks at
the foot of Lebanon's Mountain sat a shepherdess surrounded by her flock of lean sheep
grazing upon dry grass. She looked into the distant twilight as if the future were passing
before her. Tears had jeweled her eyes like dew-drops adorning flowers. Sorrow had caused
her lips to open that it might enter and occupy her sighing heart.
After sunset, as the knolls and hills wrapped themselves in
shadow, History stood before the maiden. He was an old man whose white hair fell like snow
over his breast and shoulders, and in his right hand he held a sharp sickle. In a voice
like the roaring sea he said, "Peace unto you, Syria."
The virgin rose, trembling with fear. "What do you wish
of me, History?" she asked. Then she pointed to her sheep. "This is the remnant
of a healthy flock that once filled this valley. This is all that your covetousness has
left me. Have you come now to sate your greed on that?
"These plains that were once so fertile have been
trodden to barren dust by your trampling feet. My cattle that once grazed upon flowers and
produced rich milk, now gnaw at thistles that leave them gaunt and dry.
"Fear God, oh History, and afflict me no more. The sight
of you has made me detest life, and the cruelty of your sickle has caused me to love
Death.
"Leave me in my solitude to drain the cup of sorrow- my
best wine. Go, History, to the West where Life's wedding feast is being celebrated. Here
let me lament the bereavement you have prepared for me."
Concealing his sickle under the folds of his garment, History
looked upon her as a loving father looks upon his child, and said, "Oh Syria, what I
have taken from you were my own gifts. Know that you sister-nations are entitled to a part
of the glory which was yours. I must give to them what I gave you. Your plight is like
that of Egypt, Persia and Greece, for each one of them also has a lean flock and dry
pasture. Oh Syria, that which you call degradation is an indispensable sleep from which
you will draw strength. The flower does not return to life save through death, and love
does not grow except after separation."
The old man came close to the maiden, stretched forth his
hand and said, "Shake my hand, oh Daughter of the Prophets." And she shook his
hand and looked at him from behind a screen of tears and said, "Farewell, History,
farewell." And he responded, "Until we meet again Syria, until we meet
again."
And the old man disappeared like swift lightning, and the
shepherdess called her sheep and started on her way, saying to herself, "Shall
there be another meeting?"
I BELIEVE IN YOU by: Khalil Gibran
(1926)
I believe in you, and I believe in your destiny.
I believe that you are contributors to this new civilization.
I believe that you have inherited from your forefathers an
ancient dream, a song, a prophecy, which you can proudly lay as a gift of gratitude upon
the lap of America.
I believe you can say to the founders of this great nation,
"Here I am, a youth, a young tree whose roots were plucked from the hills of Lebanon,
yet I am deeply rooted here, and I would be fruitful.
And I believe that you can say to Abraham Lincoln, the
blessed, Jesus of Nazareth touched your lips when you spoke, and guided your hand when you
wrote; and I shall uphold all that you have said and all that you have written"
I believe that you can say to Emerson and Whitman and James,
"In my veins runs the blood of the poets and wise men of old, and it is my desire to
come to you and receive, but I shall not come with empty hands.
I believe that even as your fathers came to this land to
produce riches, you were born here to produce riches by intelligence, by labor.
And I believe that it is in you to be good citizens.
And what is it to be a good citizen?
It is to acknowledge the other person's rights before
asserting your own, but always to be conscious of your own.
It is to be free in thought and deed, but it is to know that
your freedom is subject to the other person's freedom.
It is to create the useful and the beautiful with your own
hands, and to admire what others have created in love and with faith.
It is to produce wealth by labor and only by labor, and to
spend less than you have produced that your children may not be dependent on the state for
support when you are no more.
It is to stand before the towers of New York, Washington,
Chicago and San Francisco saying in your heart, "I am the descendant of a people that
built Damascus, and Biblus, and Tyre and Sidon, and Antioch, and now I am here to
build with you, and with a will.
It is to be proud of being an American, but it is also to be
proud that your fathers and mothers came from a land upon which God hid his gracious hand
and raised His messengers. Young Americans of Syrian origin, I believe in you.
The previous poem was written by Khalil Gibran for
the first edition of Syrian World Magazine published in Brooklyn, NY in 1926.
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